The “Vakhdat-Ul Vujud” Concept of Jalaluddin Rumi
Keywords:
Tasawwuf, being, tawhid, Qudsi tawhid, Shuhudi tawhid, sufi metaphysics, immanency, transcendency, ittihad-union, substance
Abstract
In the following article the modernistic sufi views on the concept of “Wahdati wujud” which is the part of the history of tasawwufi views, their formation and the phases of the development are discussed. Furthermore, the peculiarities of the “Wahdati wujud” teaching of Jalaluddin Rumi and the aspects which had influenced on it are analysed at the possible extent.
References
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2. Najmiddin Komilov. Tasavvuf. T.: Movarounnahr-Uzbekistan. 2009.
3. Qushayriy, o’.a., Translation. Uludag’.
4. Usmon Turar. Tasavvuf tarixi. T.: Istiqlol. 1999.
5. Atoullo Tadayyun. Mavlono va to’foni Shams.
6. Beytur, Midhat Bahari, Mesnevi Gözüyle Mevlănă, Şiirleri, Aşk ve Felsefesi, Sulhi Garan Mevlănă, Istanbul, 1965.
7. J.Rumiy. Ichindagi ichindadur. T.: Yangi asr avlodi. 2018.
8. Jaloliddin Rumiy. Ma`naviy masnaviy. Qulliyot. Birinchi jild. Birinchi kitob. Asqar Mahkam tarjimasi. T. 1999.
9. Jaloliddin Muhammad Balxi. Masnavi ma’navi. Qobul, 1362, Daftari 2.
10. Narziyev Z.I. “ The genesis of the tasawwuf philosophical outlook of Khujviri” Advansed studies in science: Theory and practice” The Collection of Scholarly Papers (Materials of the International Scientific Conference, London, UK, April 18-19, 2016)
11. Narziev Zubaydillo Ibodullaevich. “Kashf ul mahjoob”: sourses, translations, copies and effects. American journal social and humanitarian research. (AJSHR). Issue 1. 2020/1. P. 67-72.
12. Narziev Zubaydillo. The consept of jealousy in the sufi-philosofical teaching of Khujviri and the problems of its training. American journal social and humanitarian research. (AJSHR). Issue 1. 2020/1. P. 63-66
13. Narziyev Zubaydillo Ibodilloyevich. The views on the consept “science” the classication of sciences, science and practice scholar and ignorant according to Khudjviri and his “Kashf ul mahjoob”. Journal of Critical Reviews. Vol 7, Issue 4, 2020. P.18-22
14. Narziyev Zubaydillo. Hudjwiri and the role of his “Kashf ul - mahjoob” in the sufi history. Academicia. An International Multidisciplinary Research Journal. Vol. 8. Issue 6, June 2018.
15. Namozov B. B. Problem of Irfan in Sufizm // Europaische Fachhochschule. – 2014. – №. 8. – С. 67-68.
16. Bakhriyevich N. B. Knowledge, practice and scientist //Academicia: An International Multidisciplinary Research Journal. – 2020. – Т. 10. – №. 6. – С. 1745-1756.
17. Намозов Б. Б. Виды Ходжа Мухаммада Посро на душе человека и гносеологии суфизма // Theoretical & Applied Science. – 2018. – №. 5. – С. 393-399.
18. Namozov B. B. The views of Khoja Muhammad Porso on the soul of The Human and the gnoseology of Sufism // Teoretical & AppLied Science Philadelphia, USA. – 2018. – №. 5. – С. 61.
19. Ibodilloyevich N. Z. The Sufi-Philosophical views of Hujviri on correlation of Gnoseology of Sufism, Rational and Irrational Learning // Central Asian Journal of Social Sciences and History. – 2021. – Т. 2. – №. 3. – С. 61-73.
20. Bakhriyevich N. B., Ibodilloyevich N. Z. Anthropology of tasawwuf and the problems of human existence in Hujviri Views // Central Asian Journal of Literature, Philosophy and Culture. – 2021. – Т. 2. – №. 3. – С. 1-12.
21. Rustamovich S. M. Environmental culture in the work of Central Asian thinkers // European Journal of Business and Social Sciences. – 2019. – Т. 7. – №. 5. – С. 604-609.
22. Abduhakimjon S. Interrelationship of social stratification and social cooperation in western philosophy // European Journal of Business and Social Sciences. – 2019. – Т. 7. – №. 5. – С. 593-598.
23. Sharipov A. Z. Social stratification processes and social cooperation during globalization // Scientific Bulletin of Namangan State University. –2020. –Т. 2. –№. 4. – С. 240-247.
Published
2021-07-02
How to Cite
Bakhtiyorovich, U. B. (2021). The “Vakhdat-Ul Vujud” Concept of Jalaluddin Rumi. Central Asian Journal of Literature, Philosophy and Culture, 2(6), 89-93. https://doi.org/10.47494/cajlpc.v2i6.171
Section
Articles
